MARRIAGE SYSTEM IN MINANGKABAU CULTURE: TEMPORARY MINANGKABAU PEOPLE’S PERCEPTION

M. Sayuti Dt. Rajo Pangulu; Hasnul Fikri; Syofiani Syofiani; Romi Isnanda

doi:10.37301/culingua.v3i1.106

Authors

M. Sayuti Dt. Rajo Pangulu Universitas Bung Hatta
Hasnul Fikri Universitas Bung Hatta
Syofiani Universitas Bung Hatta
Romi Isnanda Universitas Bung Hatta

DOI:

https://doi.org/10.37301/culingua.v3i1.106

Keywords:

Minangkabau character, marriage culture, Luhak, overseas and coastal areas

Abstract

Minangkabau people tend to marry between close families in one village and mamak plays a very important role in marital affairs. In line with changes in various aspects of life, there are also changes in the marriage culture. This study aims to describe the perception of the marriage system in temporary Minangkabau society. This research is qualitative research with a descriptive method. Data was collected using a questionnaire filled out by 60 informants. Informants are spread over the core Minangkabau i.e. Luhak Tanah Datar, Luhak Agam, and Luhak 50 Kota) as well as overseas (Daerah Rantau) and coastal areas (Daerah Pesisir) i.e Padang City, Pariaman City, and Painan City). Percentage techniques are used to get the characteristic tendency. The results of the study reveal that there are variations in the response of the Minangkabau community, both as a whole, based on luhak, as well as overseas and coastal areas. The highest tendency to be matched by mamak and married to people from Minangkabau is in Luhak Tanah Datar and the Daerah Rantau and Pesisir (93.33%) and the lowest tendency is in Luhak Agam and Luhak 50 Kota (73.3%). However, overall Minangkabau people tend to be matched by mamak and married to people from Minangkabau (83%). In addition, in general, Minangkabau people marry other Minangkabau people to understand Minangkabau customs and regulations and to preserve the culture. However, because of the times, many Minangkabau people have married people outside the Minangkabau, partly because of the tradition of wandering.

References

Abadi, I. M. (2021). Keluarga sakinah (perkawinan menurut adat dan perubahan sosial masyarakat Minangkabau). Journal Al-Ahkam, 22(1), 37–52.

Asmaniar, A. (2018). Perkawinan Adat Minangkabau. Binamulia Hukum, 7(2), 131–140. https://doi.org/10.37893/jbh.v7i2.23

Asrori, M. (2009). Psikologi pembelajaran. Bandung: Wacana Prima.

Azami, & et.al. (1978). Adat dan upacara perkawinan daerah Sumatera Barat. Jakarta: Proyek Penelitian Dan Pencatatan Kebudayaan Daerah Departemen Pendidikan Dan Kebudayaan 1977/1978.

Démuth, A. (2013). Perception theories. Retrieved from (9) (PDF) Perception Theories (researchgate.net)

Emzir. (2010). Metodologi kualitatif analisis data. Jakarta: Raja Grafindo Persada.

Fiddini, A. P., Zakaria, A., & Rokhim, S. (2019). Konsep matriarkat pada suku Minangkabau Menurut Alquran Prosa Iat. Prosiding Al Hidayah Ilmu Al-Quran Dan Tafsir.

Navis, A. A. (1984). Alam terkembang jadi guru: adat dan kebudayaan Minangkabau. Jakarta: Grafiti Pers.

Sahputri, J., Agustono, B., & Zuska, F. (2021). Budaya dan Sistem Kekeluargaan Etnis Aneuk Jamee: Studi Kasus di Aceh Selatan. Al-Qadha?: Jurnal Hukum Islam Dan Perundang-Undangan, 8(2), 110–126. https://doi.org/10.32505/qadha.v8i2.3576

Satrianingrum, A. P., & Setyawati, F. A. (2020). Perbedaan pola pengasuhan orang tua pada anak usia dini ditinjau dari berbagai suku di Indonesia: kajian literatur. JIV-Jurnal Ilmiah Visi, 16(1), 25–33. https://doi.org/10.21009/JIV.1601.1

Sayuti, M. (2021). Karakter orang Minangkabau melalui ungkapan ditinjau dari aspek hak asasi manusia (HAM). Jurisprudentia: Jurnal HAM Dan Ilmu Hukum, 1(1), 50–59. Retrieved from https://jurisprudentia.bunghatta.ac.id/

Sya, M. ., Zuriyati, & Attas, S. . (2021). Konsep pola hidup masyarakat dalam petatah petitih Minangkabau dengan pendekatan indigenius (The conception of community life in petatah petitih Minangkabau with indigeneous approach). Jurnal Bahasa, Sastra Dan Pembelajarannya, 11(1), 1–12. https://doi.org/10.20527/jbsp.v11i1.10559

Trisman, B. (2006). Mamak dan ninik mamak dalam dua roman Indonesia berwarna lokal Minangkabau: Sitti Nurbaya dan Anak dan Kemenakan karya Marah Rusli. Palembang: Balai Bahasa Provinsi Sumatra Selatan. Retrieved from Mamak &Ninik Mamak Dalam Dua Roman Idonesia Minangkabau(2006).pdf (kemdikbud.go.id)

Vane, O. S., & Malihah, E. (2020). Transformasi Nilai-Nilai Bararak Bako Dalam Tradisi Perkawinan Masyarakat Kota Solok. Sosietas, 10(2), 878–886. https://doi.org/10.17509/sosietas.v10i2.30105

Wahyuni, D. (2017). Menguak Budaya Matrilineal dalam Cerpen “Gadis Terindah.” Paradigma, Jurnal Kajian Budaya, 7(1), 24–39. https://doi.org/10.17510/paradigma.v7i1.137

Wiswanti, I. U., Kuntoro, I. A., Ar Rizqi, N. P., & Halim, L. (2020). Pola asuh dan budaya: Studi komparatif antara masyarakat urban dan masyarakat rural Indonesia. Jurnal Psikologi Sosial, 18(3), 211–223. https://doi.org/10.7454/jps.2020.21

Wulandari, T. W., Eriyanti, F., & Frinaldi, A. (2019). Persepsi masyarakat terhadap urgensi akta nikah. JESS (Journal of Education on Social Science), 3(2), 190–200. https://doi.org/10.24036/jess/vol3-iss2

Yaswirman. (2013). Hukum keluarga: karakteristik dan prospek dokrin Islam dan adat dalam masyarakat matrilineal Minangkabau. Jakarta: Rajawali Pers.